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This week in Columbus

This week in Columbus was a busy one for food activists. Food, Inc. is showing at The Drexel in Bexley. A well documented overview of the destruction of the American Dream by corporate food interest. Life, liberty and the pursuit of happiness and all that. I think the Amish have it right on a lot of issues, notwithstanding religious viewpoints. North Market hosted a panel discussion that brought together people such as Greener Grocer, Clintonville Community Market, Snowville Creamery Milk Company, the Restaurant Widow blogger and Wayward Seed Farm to present their concerns for food in our society. A very good start to reaching the public. Vote With Your Fork. I think this is a very important thing. Never forget why we have food deserts in this country and the effects of having slave labor providing the food we eat. I hope to go into more detail about the 90,000 immigrant workers that are housed in 900 work camps in Michigan  and northern Ohio every Summer and Fall, the effects on workers being exposed to chemicals when tomatoes are gassed to look red, And perhaps the effects these people who have or haven’t access to food stamps and health care have on our taxes and the general well being on society as we know it.

I just lifted the following article from localfoodsystems.org because I like the direction it goes in. This supports many of the goals I see as needed to take control of food away from the corporations.

This text came from Bob Sheak, a retired Sociology professor and voracious reader. He is kind enough to send … his notes from anything to do with Ag from time to time.

from the new issue of Monthly Review that I am reading. The focus of the issue is captured in its title: “The Crisis in Agriculture & Food: Conflict, Resistance, & Renewal.” The first articles document the terrible damage and disastrous trends associated with the corporate-dominated and neo-liberal government and trade policies on small farmers/peasants around the world. The second set of articles examine concepts like “food sovereignty” and “redistributive land reform” and other concepts and developments related to sustainable agriculture.

There are indeed noteworthy developments around the world of “developing nations,” though not yet sufficient to reverse corporate-based trends.

In one of the articles, by Peter Rosset, “Fixing Our Global Food System,” the author refers to a regional example of exemplary farming practices. He writes:

“The Amish and Mennonite farm communities found the eastern United States provide a strong contrast to the virtual devastation described by Goldschmidt in corporate farm communities. Lancaster County in Pennsylvania, which is dominated by small farmers who eschew much modern technology and often even bank credit, is the most productive farm county east of the Mississippi River. It has annual gross sales of agricultural products of $700 million, and receives an additional $250 million from tourists who appreciate the beauty of traditional small farm landscapes.”

Near the end of his article, Rosset notes:

“The benefits of small farm economies extend beyond the economic sphere. Whereas large, industrial-style farms impose a scorched-earth mentality on resource management – no trees, no wildlife, endless monocultures – small farmers can be very effective stewards of natural resources and the soil. To begin with, small farmers utilize a broad array of resources and have vested interest in their sustainability. At the same time, their farming systems are diverse, incorporating and preserving significant functional biodiversity within the farm. By preserving biodiversity, open space and trees, and be reducing land degradation, small farms provide valuable ecosystem services to the larger society.

“In the US, small farmers devote 17 percent of their area to woodlands, compared to only 5 percent on large farms. Small farms maintain nearly twice as much of their land in ‘soil improving uses,’ including cover crops and green manures. In the third world, peasant farmers show a tremendous ability to prevent and even reverse land degradation, including soil erosion. The can and/or do provide important services to society at-large. These include sustainable management of critical watersheds – thus preserving hydrological resources – and the in situ conservation, dynamic development and management of the crop and livestock genetic resources upon which the future food security of humanity depends.”

“…The forested areas from which wild foods, and leaf litter are extracted, the wood lot, the farm itself with intercropping, agroforestry, and large and small livestock, the fish pond, and the backyard garden, all allow for the preservation of hundreds if not thousands of wild and cultivated species. Simultaneously, the commitment of family members to maintaining the soil fertility on the family farm means an active interest in long-term sustainability not found on large farms owned by absentee investors. If we are truly concerned about rural ecosystems, then the preservation and promotion of small, family farm agriculture is a crucial step that we must take.”

Another article, “From Food Crisis to Food Sovereignty: The Challenge of Social Movements” written by Eric Holt-Gimenez, discusses the growth of farmer-to-farmer organizations and farm advocacy groups. Here’s one paragraph:

“Via Campesina has also been among the most vocal critics of institutional responses to the global food crisis. At the High Level Task force meeting on the food crisis in Madrid, Spain, Via Campensina released a declaration demanding that solutions to the food crisis be completely independent of the institutions responsible for creating the crisis in the first place (i.e., the IMF, World Bank, WTO, and CGIAR). The declaration reaffirmed the call for food sovereignty, demanded an end to land grabs for industrial agrofuel and foreign food production, and called on the international community to reject the Green Revolution and instead support the findings of the UN’s International Assessment of Agricultural Knowledge Science and Technology for Development (IAASTD). This seminal assessment, sponsored by five UN agencies and the World Bank, and authored by over four hundred scientists and development experts from more than eighty countries, concluded that
there is an urgent need to increase and strengthen further research and adoption of locally appropriate and democratically controlled agroecological methods of production, relying on local expertise, local germplasm, and farmer-managed, local seed systems.”

Holt-Gimenez concludes his essay as follows:

“Ultimately, to end world hunger, the monopolistic industrial agriculture-food complex will have to be replaced with agroecological and redistributive food systems. It is too early to tell whether or not the fledgling trend of a convergence signals a new stage of integration between the main currents of peasant advocacy and smallholder agroecological practice. Nonetheless, the seeds of convergence have been sown. Successfully cultivating this trend may well determine the outcome of both the global food crisis and the international showdown over the world’s food system.”

Other articles refer to interesting developments in Cuba, Venezuela, the largest poor-people’s/peasant movement in the world, the Landless Workers’ Movement in Brazil. There are also many points scattered in the articles on the specific benefits of organic farming. And more….

Read more http://localfoodsystems.org/node/483

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One Response to "This week in Columbus"

  1. Great article, Karen. I’d have loved to have heard the panel discussion at North Market. We’ll have to talk about it sometime.

    I always feel I have to interject and counterbalance any hype about how “natural” the Amish are. Small, diversified farms are good, I agree. I’d much rather have those than the monocrop wastelands created by Big Ag.

    But let’s be clear about something. Amish/Mennonite farmers don’t use horses and other old-fashioned methods because of a “back-to-the-land” ethic of communion with nature. Their customs aren’t a reaction to industrial food’s use of chemicals and combustion engines. They are separatists who see the rest of the modern world as wicked. Their eschewing of modern technology is not about embracing a slow lifestyle so much as it’s about not getting tangled up with outsiders and getting dependent on “the English” (as they call everybody who’s not one of them). The problem with electricity isn’t that it’s modern or fast or powerful. It’s that it comes in on a wire from the electric company and connects them to the same grid as everybody else. Many Amish have gotten around this by using pneumatic power tools run by on-site air compressors. Many Amish use chemicals and some have even embraced genetically modified seed.

    Following is a sample of the ethic that drives the Amish/Mennonite way of life:

    “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” (2 Cor 6:14)

    “I have given them your word and the world has hated them, for they are not of the world any more than I am of the world.” (John 17:14)

    “He said to them, “You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God’s sight.” (Luke 16:15)

    My point here is that if you see the word “Amish” on a food product, that doesn’t mean that it’s organic, naturally raised, free-range, grass-fed, or in any other way distinguishable from factory-farmed food. In all likelihood, it is not. You might as well shop for baked goods or cheese sporting the label “Lutheran” or “Catholic-raised.”